Loving smack? Hateful hug?

June 26, 2009

By Deborah Coddington

Why am I supporting the Yes Vote Team? For a number of reasons.

First, there’s the pragmatic reason.

Ten years ago I didn’t think much about Section 59 of the Crimes Act, but then I was assigned to write a feature for North & South magazine on the short life and cruel death of James Whakaruru. I interviewed the families of James and his killer and I realised, to my horror, that it wasn’t just a “light smack” used as everyday discipline, but jug cords, vacuum cleaner pipes, belts, closed fists, pieces of wood – anything close at hand when tempers were lost.

Members of the whanau argued with me, even as the earth on James’ grave was still fresh and the little windmills fluttered in the Hawke’s Bay breeze, this was acceptable if their children were naughty. Misbehaviour was defined as not eating their food, answering back or not answering back depending on the mood of the parent, making a mess – in fact any behaviour seemed to depend on what side of bed the parents got out of.

With some people you can educate and persuade as much as you like but you’re never going to make a difference. I believe you have to accept that laws must be changed if children’s lives are to made better. I accept that children will still die – sadly – and children will still be bashed, but there will be parents whose behaviour will be moderated because it is against the law to smack, belt, slap or whatever you like to call it.

You only have to look at smoking laws, or seatbelt laws, to see how they have changed people’s habits.

Secondly, the philosophical reason. I believe in the non-initiation of force, so why shouldn’t that apply to children as well as adults? Why should children have a lesser defence in court when they have suffered violence?

If I give my husband a shove, or a flick over the ear, or even a smack on the bottom, that is assault. There is no defence. If he lays a complaint and it goes to court, I cannot use “reasonable force” as defence because my husband might have come home late from the pub for the fifth time that week and needed some discipline.

So why should a child, who may have suffered similar initiation of force against their person, not be similarly protected? A child is a human being, with the same powers of reason as an adult – a mind, a heart, a brain. A child is not an “almost human being”.

Thirdly, getting rid of Nanny State. Eh?

Yes, you read that correctly, I want Nanny State out of our lives. Therefore the same law should apply to adults and children (though I am happy with the John Key amendment as it stands).

The pro-smackers who claim Nanny State is telling parents how to raise their children by banning smacking are actually doing more of the same by telling parents what kind of smack they can give their children. Act MP John Boscawen wants a new Bill which would allow a light smack. This is just another politician butting in with another law. Sue Bradford’s Bill actually got Nanny State out of people’s lives, but there was so much hysteria, nobody seemed to realise that.

I don’t expect miracles from Sue Bradford’s law change but hopefully, in the next few decades, we might see a shift in attitudes toward children in this country. It doesn’t help when issues are poisoned, and people like Christine Rankin are applauded for polarising the debate. It’s not simply a case of leftie versus rightie; Commie versus Christian. Jesus said suffer the little children to come to me, but Family First backs a father who allegedly repeatedly pushed over his little boy on the rugby field.

Loving smack? No such thing. How about hateful hug? And finally, consider this. Within marriage, rape was once legal between man and wife because marriage was taken as consent. Imagine we were campaigning to change the law, and those who opposed the amendment had written a referendum question which asked: “Should forced sex as part of a good marriage be a criminal act?”

Plunket Barnardos Save the Children Unicef Jigsaw Ririki Parents CentrePaediatric Society Womens Refuge Epoch

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